To all the brothers and sisters of the world, my hundred salutations. It is my request to the Hindu Sahibs to please read this book with an impartial mind. For the Hindu society, this book is a sanjeevani and will prove to be a boon.
I request the bhakts (devotees) Hindus to carry Bhagavad Gita by Gita Press, published and printed from Gorakhpur and translated by Shri Jayadayal Goenka ji as 'Padchhed Anvay Sadharan Bhasha' to find out the truth and untruths of the nectar of this book.। It will be a pleasant experience because the translator has interpreted individual words. Other translators have placed the original text in Sanskrit above, and the translations below. The meanings of the individual words have not been shown. If you trust me, there is no need for that Gita as I have included photocopies from the same book.
The book is titled Hindu Sahiban! nahin samjhe Gita, Veda, Purana is based on 'Sukshm Ved' i.e. To make it clear, evidence has been taken from the holy scriptures i.e. Vedas, the Gita, the Mahabharata and the Puranas etc. It is mentioned in the sukshm ved: -
ब्रह्मा, विष्णु तथा महेशा। तीनूं देव दयालु हमेशा।। Brahma, Vishnu tatha Mahesha, teeno dev dayalu hamesha.
तीन लोक का राज है। ब्रह्मा, विष्णु महेश।। Teen lok ka raj hai, Brahma Vishnu, Mahesh.
तीनों देवता कमल दल बसैं, ब्रह्मा, विष्णु, महेश। Teeno devta kamal dal basein, Brahma, Vishnu, Mahesh
प्रथम इनकी बंदना, फिर सुन सतगुरू उपदेश।। Pratham inki vandana, fir sun satguru updesh.
That is, there is complete knowledge of spirituality in Sukshm Veda। It is said in it that the three gods Shri Brahma ji, Shri Vishnu ji and Shri Shiva ji have very kind hearts. They have power in only three worlds (heaven world, underworld, earth world). These are the masters of the three worlds, but there are many worlds whose owner is the Supreme God (Param Akshar Brahm) whose power is over all the worlds including these three. To attain salvation, first of all one has to do sadhna of these three gods i.e. respect and worship. Then one needs to listen to the teachings of Satguru who will tell you the worship and practice of Supreme God (Param Akshar Brahm). Listen to the Tattvagyan (most profound knowledge) from that saint. The Tatvdarshi saint tells the sadhana/worship to attain complete salvation. For complete salvation, sadhna of these three gods has to be done as per the scriptures, but the worship has to be done of ‘‘Param Akshar Brahm’’ as mentioned in Gita Chapter 8 Verse 3, 8, 9, 10, Chapter 15 Verse 17, Chapter 18 Verse 62. In Gita Chapter 8 Verse 9 and Chapter 15 Verse 17, the giver of the knowledge of Gita has described Param Akshar Brahma as other than himself and has said that (Uttam Purush: You are other) Purushottam is other than me, he is God. The one who sustains and nourishes everyone is the imperishable God.
My aim is to make the human beings of the world Sanatani by imparting true knowledge because previous history shows that earlier there was only one Sanatan Panth (religion). Due to lack of tatvagyan, we started getting divided into religions which has become the cause of unrest in the world. We have become enemies of each other.
It is universally accepted by humanity that there is only one Creator (God). However, who is this God? What is their form - are they tangible or formless? Do they have a human form or another form? These questions still remain unanswered. This book removes such question marks entirely. Embracing truth and distancing oneself from falsehood is the utmost duty of a righteous person. Not a single word in this book is outside of the four Vedas, the essence of the Vedas represented by the Bhagavad Gita, the Puranas, and the Sukshma Veda. The Sukshma Veda reveals that all souls lived in eternal peace with God in the eternal abode, as mentioned in Bhagavad Gita chapter 18, verse 62, which says, "O Bharata, surrender yourself to that supreme God entirely. By His grace, you will attain supreme peace and the eternal abode, Satyaloka."
Evidence of that supreme God:- Arjuna asks in Bhagavad Gita chapter 8, verse 1 (referring to what was mentioned in chapter 7, verse 29) about that Supreme Brahm. The answers are provided in chapters 8 (verses 3, 8, 9, 10) and 15 (verses 4, 17), among others. The abode where that Supreme Brahm, or Param Akshar Brahm (Satpurush), resides is a place of ultimate peace and happiness. Devotees who reach that eternal abode do not return to this world.
Ever since the soul separated from Param Akshar Brahm, or God, and came into this world of suffering of Kaal Brahm, it has been missing the happiness that was in the presence of God. In search of that happiness, it wanders here and there. Whatever guide it finds, it follows, because a devotee's heart is humble and full of faith. This is how religions were formed. With incomplete knowledge, humanity got divided into various religions. Initially, there was only one original Sanatan Dharma (eternal religion). Human society used to practice scripturally ordained worship. That was the era of Satyayuga. There were five Vedas (Rigveda, Yajurveda, Samaveda, Atharvaveda, and Sukshma Veda). The four Vedas given to Brahma did not contain the complete spiritual knowledge. Param Akshar Brahm came in a child form in Satyayuga to propagate the Sukshma Veda. By that time, the sages of that era had already read the knowledge of the four Vedas. Since some knowledge from the Sukshma Veda was not in the four Vedas, it was considered incorrect. Hence, the Sukshma Veda was gradually abandoned, but scripturally ordained worship continued for about one hundred thousand years in Satyayuga. Afterwards, abandoning the scriptural ordinances, arbitrary practices began. Bhagavad Gita chapter 16, verses 23-24 states that a person who disregards scriptural injunctions and acts according to their own whims neither attains perfection, nor the supreme goal, nor happiness. (Worship is practiced for these three purposes.)
{Sant Garibdas Ji has said in the Sukshma Veda:
आदि सनातन पंथ हमारा। जानत नहीं इसे संसारा।।
षट्दर्शन सब खट-पट होई। हमरा पंथ ना पावे कोई।।
इन पंथों से वह पंथ अलहदा। पंथों बीच सब ज्ञान है बहदा।।
Meaning, our path is the original eternal path which people in the world do not recognize. This original eternal path is different from all other paths. Bhagavad Gita chapter 17, verse 23 says, in the beginning of creation, the worship of that Satchitanand Ghan Brahm was performed with three names - Om, Tat, Sat - which were remembered in three ways. All Brahmins, i.e., practitioners, used to perform worship based on the Veda containing these three names' mantra.
Note: These three name mantras are not found in the four Vedas.}